If there is a new
There must have been an old
And when the new comes, out goes the old,
At least, so I have been told.
Throughout the Bible
We read of the old and the new,
Perhaps beginning with the Testaments
One Bible divided into two.
Premised on this
We have the old covenant and the new,
From the call of Abraham
There is the redemption view.
The implication of an old Israel
And the combining of nations in the new,
Hence, the emergence of new Israel
Made up of both Gentile and Jew.
Ushering in a new creation
Though only spiritual at this time,
Adam, the centre piece of the old
But Jesus, the first fruit of its kind.
Thus the old Adam and the new
Of the earth and from heaven,
None are justified by the law
But through grace all are forgiven.
And new here means better
As clearly shown in Hebrews
Where there are several references
Differentiating the old from the new.
The promise of a new Jerusalem
Presupposes there is an old
And in the book of Revelation
We can see this promise unfold.
Old Jerusalem is shown as a harlot
The New Jerusalem as a chaste bride,
Christianity acknowledges the Saviour
In the old Jerusalem he is denied.
The persecution of the early Church
Came firstly from the Jews,
They rode on the backs of the Romans
And the Christians they abused.
Starting with the crucifixion of Jesus,
“We have no king but Caesar,
His blood be on us and our children.”
And this fulfillment was not far.
God put away the old bride
When He gave her a bill of divorcement
And in the penultimate chapter of Revelation
A new bride is now present.
This bride is the Church of Christ
Without wrinkle and without spot,
Having been washed in the blood of Jesus
The new heavens and earth is her lot,
Thus a new heavens and a new earth
The first having passed away,
Behold, God makes all things new!
O what a wonderful, wonderful day!
Stewart Russell © November 2019
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